![]() ![]() They maintain the seriousness of the examination and yet emphasize the commendation aspect of the judgment seat. Other Bible teachers espouse a mediating position. The result of this judgment will be that each Christian will be grateful for the reward which he receives, and he will have little or no shame. Awards are handed out to every Christian. Some go even further by stating that Christians must experience some sort of suffering for their sins at the time of this examination.Īt the other end of the spectrum another group, which holds to the same eschatological chronology, views this event as an awards ceremony. ![]() Some Bible teachers view the judgment seat as a place of intense sorrow, a place of terror, and a place where Christ display all the believer’s sins (or at least those unconfessed) before the entire resurrected and raptured church. A common misconception which arises from this English translation is that God will mete out a just retribution for sins in the believer’s life, and some measure of retributive punishment for sins will result. The expression “the judgment seat of Christ” in the English Bible has tended to cause some to draw the wrong conclusion about the nature and purpose of this evaluation. ![]() Within the church today there exists considerable confusion and debate regarding the exact nature of the examination at the judgment seat of Christ. The Judgment Seat of Christ in Theological Perspective Part 1: The Judgment Seat of Christ and Unconfessed Sins 8).Volume: BSAC 137:545 (Jan 1980) Article: The Judgment Seat of Christ in Theological Perspective Part 1: The Judgment Seat of Christ and Unconfessed Sins Author: Samuel L. Therefore, this judgment of Christians at the bema seat is not a judgment of punishment it is a judgment of reward. This could make sense of the imperative to run the race until the end, so that we do not lose our reward (2 Jn. Later, Paul writes that we will be recompensed for our deeds “whether good or bad.” Regarding this passage, Pentecost writes,Ĭoncerning the word bad (phaulos), it is to be observed that Paul did not use the usual word for bad ( kakos or poneras), either of which would signify that which is ethically or morally evil… Thus the judgment is not to determine what is ethically good or evil, but rather that which is acceptable and that which is worthless. It was called the “bema” or “reward seat.” It was never used of a judicial bench. From here he rewarded all the contestants and here he rewarded all winners. In Grecian games in Athens, the old arena contained a raised platform on which the president or umpire of the arena sat. In this passage, Paul writes, “For we must all appear before the judgment seat of Christ.” Regarding this beat seat, Sale-Harrison writes, In fact, Paul explicitly writes, “If any man’s work is burned up, he will suffer loss but he himself will be saved” (v.15). However, the purpose of this judgment is not wrath-but “reward” (v.14). Here, God will “test the quality of each man’s work” (1 Cor. RESPONSE: The Bible teaches that Christians will have to stand before God in the bema seat judgment. Elsewhere, Paul writes: “Therefore there is now no condemnation for those who are in Christ Jesus” (Rom. CLAIM: Paul writes, “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (2 Cor. ![]()
0 Comments
Leave a Reply. |